![]() However, by Allah, neither did he take possession of it and leave you, nor did he favor himself with it to your exclusion. Therefore, this property, the booty collected from Bani An-Nadir, was especially given to Allah's Messenger. But Allah gives power to His Messengers over whomsoever He wills. (And what Allah gave as booty ( Fai') to His Messenger from them - for this you made no expedition with either cavalry or camelry. `Allah bestowed on His Messenger a special favor unlike what he gave all other people. Our (the Prophets) property will not be inherited. `I beseech you by Allah by Whose permission the heaven and the earth exist, do you know both that Allah's Messenger said, Umar then turned to Ali and Al-Abbas and said, Our (the Prophet's) property will not be inherited. ![]() He then asked the group (Uthman and his companions), `I ask you by Allah by Whose permission the heaven and the earth exist, do you know that Allah's Messenger said, I (Malik bin Aws) thought that they asked the four men to come in before them for this purpose. The group (being `Uthman and his companions) said, `O Chief of the believers! Judge between them and relieve both of them from each other.' So, they were admitted and Al-Abbas said, `O Chief of the believers! Judge between me and this one (i.e., Ali).' Then Yarfa (the servant of Umar) came saying, `O Commander of the faithful! May I admit `Uthman bin `Affan, `Abdur-Rahman bin `Awf, Az-Zubayr bin Al-`Awwam and Sa`d bin Abi Waqqas?'Īfter a while Yarfa came again and said, `O Commander of the faithful! May I admit Al-Abbas and Ali'? I said, `I wish that you ordered someone else to do it.' `O Malik! Some of your people's families came to me due to their famine, and I have ordered that relief aid should be given to them, so take it and distribute it among them.' Suddenly the messenger of Umar bin Al-Khattab came to me and I went along with him and entered the place where Umar was sitting on a bedstead made of date-palm leaves and without a mattress. "While I was at home, the sun rose high and it got hot. The Group, with the exception of Ibn Majah, collected this Hadith.Ību Dawud recorded that Malik bin `Aws said, ![]() Therefore, it was for the Messenger of Allah, and he used it for the needs of his family for a year at a time, and the rest was used to buy armors and weapons used in the cause of Allah the Exalted and Most Honored."Īhmad collected the short form of this story. "The wealth of Bani An-Nadir was of the Fai'type that Allah awarded His Messenger and for which the Muslims did not have to use cavalry or camelry. mentioning the ways the Fai' should be spent. It is for Allah, His Messenger, the kindred, the orphans, the poor, and the wayfarer, The booty collected from them falls under the same ruling as the booty acquired from Bani An-Nadir. Meaning, from all the villages and areas that are conquered in this manner What Allah gave as booty ( Fai') to His Messenger from the people of the townships, And whatever the Messenger gives you, of spoils or otherwise, take it and whatever he forbids you, abstain. Whatever spoils God has given to His Messenger from the people of the towns, such as al-Safr', Wd al- Qur and Yanbu`, belong to God, dispensing with it as He will, and to the Messenger and to the near of kin, the Prophet's kin, from among the Ban Hshim and the Ban al-Muttlib, and the orphans, the children of Muslims, those whose parents have died and who are impoverished, and the needy, those Muslims in need, and the traveller, the Muslim who may be cut off on a remote journey in other words, they are the due of the Prophet (s) and the four categories, divided up in the way that he used to, where each category received a fifth of the fifth, with the rest being his, so that these, the spoils - this being the justification for the division of these in this way, do not (kay-l kay functions like l with a following implied an ) become a thing circulating, handed round, between the rich among you.
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